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Sahih Muslim 1909. It has been reported on the authority of Sahl b. Aba Umama b. Sahl b. Hunaif who learned the tradition from his father who (in turn) learned it from his grandfather-that the Messenger of Allah (ﷺ) said: Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version.

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Sahih Muslim 2202. Uthman b. Abu al-'As Al-Thaqafi reported that he made a complaint of pain to Allah's Messenger (ﷺ) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (ﷺ) said:. Hadith 91: USC-MSA web (English) reference : Book 26, Hadith 5462 (deprecated numbering scheme)

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Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj al-Naysaburi (rahimahullah). His collection is considered to be one of the most authentic collections of the Sunnah of the Prophet (ﷺ), and along with Sahih al-Bukhari forms the "Sahihain," or the "Two Sahihs." It contains roughly 7500 hadith (with repetitions) in 57 books.
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Sahih Muslim 592 a 'A'isha reported: When the Messenger of Allah (ﷺ) pronounced salutation, he salutation longer than it took him to say: O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and ]Honour; and in the narration of Ibn Numair the words are:" O Possessor of Glory and Honour.".

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Shahih Muslim Al-Jami' atau biasa dikenal dengan Shahih Muslim merupakan kitab (buku) koleksi hadis yang disusun oleh Muslim bin al-Hajjaj yang hidup antara 202 hingga 261 hijriah. [1] Ia merupakan murid dari Imam Bukhari . Koleksi hadis ini di kalangan muslim Sunni adalah koleksi terbaik kedua setelah Shahih Bukhari.

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Right to Life. a) Human life is sacred and inviolable and every effort shall be made to protect it. In particular no one shall be exposed to injury or death, except under the authority of the Law. b) Just as in life, so also after death, the sanctity of a person's body shall be inviolable.

Kuatkan Iman dengan Berbagi (HR BukhariMuslim) I Materi Alquran Hadis Madrasah Tsanawiyah

Muslim, no.91). Dalam hadis ini Rasulullah Shallallahualaihi Wasallam mengabarkan bahwa kesombongan menghalangi seseorang untuk masuk ke dalam surga. Dan Rasulullah Shallallahualaihi Wasallam juga menjelaskan hakikat kesombongan, bahwa kesombongan itu adalah menolak kebenaran dan menganggap remeh manusia.

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Syaikh Musthafa Al Adawi menjelaskan bahwa makna " tidak masuk surga… " tidak lepas dari dua kemungkinan: Orang yang melakukan dosa besar tersebut tidak masuk surga bersama golongan orang-orang yang masuk surga pertama kali. Ia mendapatkan adzab atas dosa yang ia lakukan (jika Allah tidak mengampuni dosanya), baru setelah itu dikeluarkan.

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(HR Muslim Nomor 91) Terkait hal tersebut, Ustadz Dr Khalid Basalamah mengungkapkan bahwasanya ada manusia yang terhina karena sebuah kesalahannya dari orang lain. Kemudian ia membalasnya dengan menindas atau meremehkan orang lain tersebut. Maka kategori orang ini juga merupakan orang-orang yang sombong.

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There is no God but He, in Him I put my trust and He is the Lord of the Mighty Throne.'').There is no God but He,) Allah is sufficient for me, there is no deity worthy of worship except Him,.وَكِيلاً -deskripsi"> ((He alone is) the Lord of the east and the west; there is no.So take Him alone as a guardian.) 73: 9..class="tafsir-deskripsi"> (Verily, there has come unto you a.

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باب تَحْرِيمِ الْكِبْرِ وَبَيَانِهِ ‏ It Is narrated on the authority of Abdullah b. Mas'ud that the Messenger of Allah (ﷺ), observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine.

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Muslim, no.91). Dalam hadits ini Rasulullah Shallallahu'alaihi Wasallam mengabarkan bahwa kesombongan menghalangi seseorang untuk masuk ke dalam surga. Dan Rasulullah Shallallahu'alaihi Wasallam juga menjelaskan hakikat kesombongan, bahwa kesombongan itu adalah menolak kebenaran dan menganggap remeh manusia.

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Dan dalam haditsnya, 'Ketika dia menyelesaikannya dan mengucapkan salam maka dia menghadap penghuni masjid seraya berkata, 'Demi Dzat yang jiwaku berada di TanganNya, aku adalah orang yang paling mirip shalatnya dengan Rasulullah Shallallahu'alaihiwasallam'." [Muslim] Bagikan : Sebelumnya. Berikutnya. Kembali.

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Hadits Shahih Muslim No. 591 - Kitab Shalat Penetapan adanya takbir setiap akan turun dan naik dalam shalat, kecuali

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Setiap orang Muslim, haram darahnya, hartanya, dan kehormatannya atas muslim lainnya." TAKHRIJ HADITS Hadits ini Shahih, diriwayatkan oleh : Muslim (no. 2564). Imam Ahmad (II/277, 311-dengan ringkas, 360) Ibnu Mâjah (no. 3933, 4213-secara ringkas) Al-Baihaqi (VI/92; VIII/250) Al-Baghawy dalam Syarhus Sunnah (XIII/130, no. 3549). SYARAH HADITS 1.

HR. Muslim No. 2722 YouTube

Hadits Muslim Nomor 91 حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا كَفَّرَ الرَّجُلُ أَخَاهُ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا